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Spells, Wishes, and the Talking Dead: mamahtawisiwin, pakosêyimow, nikihci-âniskotâpân Grade Seven-Eight and Veronica Strong-Boag

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and Veronica Strong-Boag

From her poetry collections and novels Maracle draws from audience reactions and questions from audience members who have attended her many readings and presentations to inspire these essays

but rather about how our ritualized and institutionalized systems of maintaining and policing those clichés prevent us from recognizing our common humanity within each other

The Truth that Wampum Tells: My Debwewin on the Algonquin Land Claims Process offers readers a first-ever Anishinaabe insider analysis of the contemporary land claims and self-government process in Canada

Spells, Wishes, and the Talking Dead: mamahtawisiwin, pakosêyimow, nikihci-âniskotâpân Grade Seven-Eight and Veronica Strong-BoagSpells, Wishes, and the Talking Dead mamahtwisiwin, pakosyimow, nikihci niskotpnCree poet Wanda John Kehewin uses writing as a therapeutic medium through which to understand and respond to the near decimation of Indigenous cultures, languages, and Traditions. A vital collection weaving history, personal experience, and Indigenous resilience. Spells, Wishes, and the Talking Dead: mamahtwisiwin, pakosyimow, nikihci niskotpn is a wonder. It plays with

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